CHAPTER 5.

1. Of unseasonable chatter, that of children of five years of age has no root; and from five years till seven years, when one is under the tuition of his father and innocent, it has no root in him, and when sinful it has root in the father. 2. And from eight years till they are man and woman of fifteen years, if even one is innocent during the performance of the ritual (yashto), but is able to say its Itha and Ashem-vohu, and does not say them, it is the root of unseasonable chatter for him; and when he is able to perform his ritual by heart (narm), and says only the Itha and Ashem-vohu, some have said that such is as when his ritual is not performed and there is no offering (yastofrid), and some have said that it is not unseasonable chatter.

3. Unseasonable chatter may occur at every ceremonial (yazishno); for him who has performed the ritual it is a Tanapuhr sin; for him who has not performed the ritual it is less, some have said three Srosho-charanams. 4. The measure of unseasonable chatter is a Tanapuhr sin; this is where every ceremony, or every morsel, or every drop of urine is not completed. 5. Of the unseasonable chatter of him who has not performed the ritual Afarg said this degree is slighter; Medok-mah said both are alike, and he spoke further of this, since for him who has not performed the ritual, and does not attend to saying its Itha and Ashem-vohu, it is more severe than for him who has performed the ritual, and does not attend to consecrating its sacred, cake (dron).

6. Medok-mah said that it (the ceremonial) does not become getig-kharid; Afarg said that it amounts to an offering (yastofrid) for every one, except for that person who knows the ritual by heart, and through sinfulness will not perform it; and it becomes his at the time when, during his life and by his command, it is recited with this intention, namely: 'I wish to do it, my faith (astobanih) is in the religion.' 7. The deaf and dumb when it is not possible for him to say an Ashem does not commit unseasonable chatter; and when it is possible for him to say an Ashem he shall three times say of it, 'Ashem, ashem, ashem;' and if it be possible for him to say 'itha' and 'ashem-vohu' it is well, and when it is only possible for him to say 'itha' it matters not.